RELIGION AND PATRIOTISM ARE 'IN' AGAIN
by F.R. Duplantier
ST. LOUIS/Behind The Headlines -- "Americans have been catapulted into a new wilderness where unforeseen and unforeseeable hazards and
difficulties will add new stress to their lives,"
observes John Howard of the Howard Center for
Family, Religion & Society. "The American nation is
suddenly a major player in cruel and seemingly insoluble international tensions. . . ."
Howard recalls that our forebears, the early American pioneers, "had no illusions about the dangers they
faced and ordeals they must endure. They knew they
faced a life of toil and hardship," he asserts, "but they
were fortified for these rigors by their determination
to procure a better life for themselves and their families, by a solid sense of community and mutual support with their neighbors, and . . . by a religious faith
which provided the fortitude to stand up to whatever
came their way."
Howard complains that the "New Morality" introduced in the 1960s "has been tearing down and replacing the accumulated wisdom of Western Civilization. The cherished ideals and standards of proper
behavior were, it was said, outmoded nuisances that
had to go. Previously," he notes, "just as Americans
would learn the language as an automatic part of
growing up, they also learned how to behave responsibly, living by standards of right and wrong woven into
the culture and taken for granted by the citizens. Now
those standards have been so thoroughly trashed that
many, many Americans live their lives deciding for
themselves how to live and behave, oblivious to any
sense of community responsibility."
Howard argues that this transformation of our culture "reflects the twilight of Christianity that has
descended on America. The individual of deep religious faith begins with a fundamental subordination
of his desires to what the deity requires of him," he
asserts. "For that individual, the subordination of his
preferences to the well-being of the family and the
community is a natural and readily acceptable aspect
of living." Howard sees "in the period following the
September 11th devastation an opportunity, as well as
a need, for people to rethink the purposes of their
lives. . . ."
Gene Edward Veith concurs. In a recent issue of
World Magazine, Veith laments that America's elite
"lack all conviction. They are skeptical about everything," he charges, "cultivating an amused, detached
irony instead of any kind of commitment. They are
agnostic, dismissive of every kind of moral authority,
self-indulgent, and self-absorbed. Truth is relative, say
our educators. There are no absolutes, say our ethicists. Religion, ideals, and civilization are frauds. Life
is meaningless. We just need to have a good time
before we die."
That was before "the planes crashed into the centers of American culture," Veith emphasizes. The
numbers of those who find life "meaningless" now,
who still reject "objective right and wrong," have
dwindled. "National leaders are quoting the Bible and
calling for prayer," he reports. "Flags are coming out
of the closet." Veith concedes that "some professors
and their followers are spouting the old bromides
about the evil of America and how the terrorists are
the true victims, but," he rejoices, "they and their
whole ideology now sound ridiculous."
Duplantier is the author of Politickles: Limericks Lampooning
the Lunatic Left (Merril Press, 2000), available at The Conservative Bookstore and other online locations.
Published by permission.
|